I don’t feel like I’m on day 54, but rather much more like I’ve just begun this practice. It’s really hard and I’m not very good at it and I don’t think I ever will be. I hurt my back about a week ago. I don’t know how I did it, and the injury is not serious, but it has prevented me from doing all the sit-ups that the class does. Also, on Monday night, which was my fiftieth day of bikram, I went to an advanced yoga class that I used to go to regularly but have not been to for a long time. The practice kissed my asana. It wasn’t so hard to hold downward-facing dog for 20 breaths, nor to assume a good, strong posture in chaturanga dandasana. What I found difficult was keeping myself in that push-up for as long as Linda, my wonderful teacher, wanted me to. Also, she has quadriceps of steel, and thinks nothing of asking her students to hold their body weight on one bent leg for what seems like hours at time, but which is really only seconds.
There was a time when I found that practice challenging in a pleasing way. Monday night I found it downright exhausting and nearly impossible. The room wasn’t heated to an unusual temperature, but the sweat poured off me as though it were. At times I simply collapsed, face down, on my mat. And I was incredibly sore the next day and the one after that, too.
Still, it was good to be practicing on my grimy old mat, my daily support and comfort. It’s dirty and sweat-infused, but it’s my sweat and that makes it sacred to me.
O, and sivasana is still painful. Especially after rabbit pose, Sasangasana, which I’m pretty sure I’ll never be able to do properly. I make the effort. Sometimes more, sometimes less effectively. It freaks my lower back out, unlike camel pose, Ustrasana, which tires but heals my spine like no other pose. I never skip camel, even though I really don’t enjoy it.
Indeed, I don’t enjoy any of the poses, lately. My ham strings are super-tight to begin with and my right one has been injured for months. I am impatient so I tend to strain it when I should simply back off completely.
But the fact that it is injured means that even my favorite pose, standing bow, or Dandayama Dhanurasana, hurts the back of my leg quite a bit. I can get my head to my knee in the various compression poses that we do but only because I am bending my legs way up. I understand intellectually that this is not “cheating” but would someday like to be able to pull out the hamstring instead of protect it endlessly and to no apparent end.
Also, the heat bugs me. Some days it feels unbearable. I hate to be hot. I lie there and suffer and try not to move too much. As one of my teachers reminds me, fidgeting with clothing or hair or limbs only encourages the mind to race in a thousand different directions. The point of this practice is to quiet the mind. And one quiets the mind by quieting the body and coming into awareness and control of the breath. My mind is a monkey chattering and swinging and screaming and jumping. I often give in to the temptation, the urge, to wipe the sweat and hair off my face. I tug down my too-short shorts. I have at least given up the water bottle.
Yes, some days I’m just a brain-addled, bloated hippo lying on a gassy stomach struggling to get my arms and legs into the air. Locust pose–salabhasana–who invented this particular torture? My legs are straight, my knees are locked. My toes are maybe half an inch from the floor. My breasts and my elbows are smashed against the floor. My upper wrists, which do not like to turn under at all, seem to be completely incapable of forcing the right kind of brace with which to get my legs up.
Some people go straight up into it like this:
But I will never, not in a thousand million years, do that. I make the effort every day. Every day I wallow there, wracking my brain and body to understand how, exactly, I am supposed to bring my weight onto my shoulders. This seems to me a thing impossible. And yet I struggle away.
I don’t flail. Above all, I try not to flail. I try to move deliberately. Either my body will or it won’t. Sometimes I see other people, who have not yet done much yoga, flailing as they try to force their bodies to do things that their bodies are simply not ready to do. They fuss and flap and flutter and steam and break themselves down.
They also serve who only stand and wait, as Milton said. Not that the point of yoga is to serve god, although it might be that for some people. The point of yoga, for me at least, is to calm down enough to think clearly.
I have never been flexible. I have never once done the splits or a cart-wheel. I can touch my toes and may even someday get my palms on the floor with locked, straight legs, if my ham string ever heals. I’m somewhat strong but not particularly athletic and have thought of myself as fundamentally uncoördinated for most of my life. Still, I love to dance and make an effort to walk with some grace. If you can walk, you can dance, the saying goes. If you can breathe, you can do yoga.
Yes, yes, these platitudes really don’t help very much very often. It doesn’t matter that they are true. They’re annoying. And yoga is often painful, and I often don’t have a very good attitude about it. I don’t go because I love it so much or because I’m a masochist or a health fanatic. Right now I am going because I said I would.
I don’t want to go to yoga today. Most days I don’t want to go. Especially when going means starting the Jeep three or four times until the engines runs steadily, and then brushing all the snow off all the windows and the enormous hood, and then sitting and shivering in the car, with wet, freezing hands, waiting for the engine to warm enough to drive it. And there will always be some idiotic, slow-driving nitwit in front of me on the way down there. Then I will have to hunt for a parking place. And endure the incessant blast of Mexican party music from the market below the studio. And trudge up the stairs and wait in line to sign in and hope that I’ve come early enough to get a good spot for my mat.
I almost always feel better afterwards. Some days I feel utterly transformed. I walk in a cranky death-eater and leave like Kuan Yin. Still, I am occasionally so tired that practice only slightly lifts me, and my back feels not healed but racked. This, too, is part of the journey. I never said I was always going to like it.